Excerpts from the forthcoming book – The New Plantation: The Internal Colonization of Black Male Athletes
It should not take a long stretch of the imagination to see how Black male athletes contribute significantly to the athletic labor class at predominantly White National Collegiate Athletic Association Division I Institutions (PWI’s); thus, to the overall bottom-line of the revenue generated. Their presence as starters and their representation on the top football and basketball programs in the country speak volumes to PWI’s need for Black male athletes. Tables 1 &2 illustrate the contribution Black male athletes make for some of the top athletic programs in the nation.
Within this current economic configuration, another area to consider is the contribution Black male athletes are making towards “Title IX sports”[1]: those sports that are added to meet gender equity requirements, which undoubtedly are played mostly by White women (e.g. rifle, golf, equestrian, rowing, bowling, and lacrosse). According to Welch Suggs:
…Only 2.7 percent of women receiving scholarships to play all other sports at predominantly white colleges in Division I are black. Yet those are precisely the sports – golf, lacrosse, and soccer, as well as rowing – that colleges have been adding to comply with Title IX.[2]
Therefore, since Title IX has provided very limited opportunity for Black females but additional opportunities for White women to compete and Black male athletes make-up the greater percentage of the revenue generating sports that contribute to athletic departments’ revenue, and thus their ability to support these additional sports, a reoccurring historical relationship between the White female and Black male has been resurrected. I refer to this contribution and connection as the “Driving Miss Daisy” syndrome.
The Black male-White female relationship in the U.S. has a storied history. Although intimate relationships between Black males and White females were forbidden by the system of White Supremacy and legislated by lynching mobs during slavery and post-slavery periods, these relationships occurred and were managed through clandestine engagements. During these historical periods, the social order prescribed more palatable and professional arrangements for White females and Black males in the form of master/servant relationships, where black males served the needs of Whites, in general, and White women; this service was in the role of carriage drivers, house servants, chauffeurs, etc. Though the laws against miscegenation are buried in the annals of U.S. history, the role of Black males serving the needs of white women continues to prevail in our society.
Driving Miss Daisy, the Pulitzer Prize-winning play by Alfred Uhry, captures a twenty-five year relationship between a wealthy, white strong-willed Southern matron (Miss Daisy) and her Black chauffeur (Hoke) during the racially charged 1950’s and 60’s. The Hollywood version of this play cost $7.5 million to produce in movie form and earned $93.6 million at the box-office. It went on to capture three Academy Awards for best actress (Jessica Tandy), best screenplay adaptation (Uhry himself), and best film of 1990.
The essence of this movie reiterates the master (Miss Daisy) – servant (Hoke) relationship. At her disposal, although initially reluctant, Hoke endures the degradation and verbal abuse from Miss Daisy, yet served her faithfully. Although Hoke was compensated economically, his responsibility as chauffeur/caretaker was his internal colony, and it relegated his potential in a racially structured society and oppressed his ability for self-expression. Although he was a man, he was perceived to be less than a man – invisible; a cog in the machinery of the Jim Crow south. Hoke’s visible presence as a man was only in theory; mere imagery, in the minds of White southerners. In the social reality of this era, Hoke was deemed a boy and a personified disposal instrument made accessible for the comforts and privileges of the white establishment; regardless of its benevolence. Therefore, pushed to the limits of invisibility, Hoke is provoked to cry out and proclaim to Miss Daisy, “I ain’t some back of the neck you look at while you goin wherever you got to go. I am a man.” Yet, a man racially assigned and relegated to the position of service – driving Miss Daisy.
The institutional arrangements of National Collegiate Athletic Association (NCAA) Division I athletics present a similar Miss Daisy – Hoke relationship, where Black male athletes are invisible as men but strategic in bearing the burden of generating revenue for athletic departments across the U.S. Disguised under the auspices of gender equity requirements in college athletics, where once again the benefactors have mainly been White women, Black males find themselves locked in this perpetual relationship of servicing the needs of the White establishment, in general, and White women, specifically.
Table 1. 2007-2008 Associated Press College Football Top 25 Poll[3]
University/Team | Percentage of Black Males on Football Team | Percentage of Black Male Undergraduates | Revenue Generated by Football[4] | Percentage of Total Athletic Revenue |
1. LSU | 52% | 3.5% | $48,141,751 | 63% |
2. Georgia | 72% | 2% | $59,516,939 | 78% |
3. USC | 52% | 2.3% | $31,705,207 | 42% |
4. Missouri | 42% | 2.2% | $15,284,731 | 31% |
5. Ohio State | 42% | 2.9% | $59,142,071 | 76% |
6. West Virginia | 48% | 1.8% | $25,174,217 | 78% |
7. Kansas | 45% | 1.6% | $11,258,985 | 17% |
8. Oklahoma | 71% | 1.8% | $20,412,787 | 44% |
9. Virginia Tech | 62% | 2.6% | $40,634,499 | 62% |
10. Boston College | 42% | 2.2% | $17,452,269 | 30% |
11. Texas | 57% | 1.8% | $63,798,068 | 61% |
12. Tennessee | 51% | 3.5% | $31,193,706 | 33% |
13. Florida | 59% | 3.6% | $58,904,976 | 55% |
14. BYU | 8% | .2% | $10,142,975 | 32% |
15. Auburn | 50% | 4.1% | $56,830,516 | 70% |
16. Arizona St. | 49% | 1.9% | $23,519,742 | 44% |
17. Cincinnati | 47% | 4% | $8,162,664 | 24% |
18. Michigan | 46% | 7.1% | $50,982,629 | 57% |
19. Hawaii | 24% | 0.7% | $7,533,652 | 60% |
20. Illinois | 54% | 2.7% | $20,764,472 | 37% |
21. Clemson | 56% | 3.6% | $32,029,237 | 57% |
22. Texas Tech | 39% | 2.3% | $20,827,440 | 39% |
23. Oregon | 42% | 1% | $21,495,626 | 43% |
24. Wisconsin | 39% | 1.2% | $34,105,991 | 41% |
25. Oregon State | 31% | 0.9% | $28,299,199 | 62% |
Table 2. 2007-2008 Associated Press College Basketball Top 25 Poll[5]
University/Team | Percentage of Black Males on Basketball Team | Percentage of Black Male Undergraduates | Revenue Generated by basketball[6] | Percentage of Total Athletic Revenue |
1. North Carolina | 59% | 3.7% | $17,215,199 | 30% |
2. Memphis | 100% | 10% | $6,405,720 | 22% |
3. UCLA | 50% | 1.3% | $9,108,587 | 15% |
4. Kansas | 47% | 1.6% | $13,223,255 | 20% |
5. Tennessee | 65% | 3.5% | $7,301,964 | 8% |
6. Wisconsin | 27% | 2.4% | $14,332,269 | 17% |
7. Texas | 50% | 1.8% | $14,678,656 | 14% |
8. Georgetown | 69% | 2.9% | $11,534,863 | 42% |
9. Duke | 38% | 3.7% | $13,410,114 | 28% |
10. Stanford | 50% | 4.7% | $6,049,183 | 9% |
11. Butler | 36% | 1% | $1,463,988 | 14% |
12. Xavier | 86% | 3.5% | $9,421,233 | 51% |
13. Louisville | 65% | 4.5% | $23,216,728 | 43% |
14. Drake | 35% | 2.2% | $1,239,978 | 11% |
15. Notre Dame | 36% | 2% | $2,947,106 | 4% |
16. Connecticut | 92% | 2.6% | $7,761,834 | 15% |
17. Pittsburgh | 93% | 2.9% | $7,645,937 | 20% |
18. Michigan State | 40% | 3% | $13,225,963 | 18% |
19. Vanderbilt | 63% | 3.3% | $6,620,614 | 17% |
20. Purdue | 50% | 2.5% | $9,565,497 | 17% |
21. Washington St. | 20% | 1.1% | $2,830,494 | 9% |
22. Clemson | 67% | 3.6% | $7,395,101 | 13% |
23. Davidson | 27% | 3% | $1,320,770 | 15% |
24. Gonzaga | 50% | .7% | $3,647,003 | 27% |
25. Marquette | 80% | 2.1% | $13,061,279 | 60% |
References
[1] According to the Title IX of the Educational Amendments of 1972 to the 1964 Civil Rights Act states that, “No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subject to discrimination under any educational program or activity receiving federal financial assistance.” According to the NCAA Gender Equity Task Force, “An athletics program can be considered gender equitable when the participants in both the men's and women's sports programs would accept as fair and equitable the overall program of the other gender. No individual should be discriminated against on the basis of gender, institutionally or nationally, in intercollegiate athletics.” National Collegiate Athletic Association, NCAA Gender Equity, http://www.ncaa.org/wps/ncaa?ContentID=286 (accessed April 3, 2009).
[2] Welch Suggs, A Place on the Team: The Triumph and Tragedy of Title IX (Princeton University Press, 2005), 180.
[3] This top 25 poll was posted at the end of the 2007-08 season. Data collected from Universities’ Office of Institutional Research, Universities’ Factbooks, and Media Guides from the Official University Athletic Departments’ Websites, and The Integrated Postsecondary Education Data System (IPEDS).
[4] Data collected from the following sources: U.S. Department of Education: http://ope.ed.gov/athletics/.
[5] This top 25 poll was posted at the end of the 2007-08 season. Data collected from Universities’ Office of Institutional Research, Universities’ Factbooks, and Media Guides from the Official University Athletic Departments’ Websites, and The Integrated Postsecondary Education Data System (IPEDS).
[6] Data collected from the following sources: U.S. Department of Education: http://ope.ed.gov/athletics/.
2 comments:
Click here for a piece from The Root that details how Title IX is shortchanging African-American men at HBCUs.
Very well written. I find the use of the Driving Mrs. Daisy analogy particularly enlightening. This is an article/blog I will be sure to pass on. However, I would like to know what the proposed solution is.
Furthermore, do you think black male athletes are concerned about this issue or are they content? I don't believe I know any black athletes that would balk at driving Mrs. Daisy, atleast on the surface. Even if they are by some slim chance concerned, what action can they take? Is part of the issue the privilege or perception of privilege that black male athletes feel they receive at these schools including access to white females for their service? As it seems that many of these schools seem to quietly emphasis the easy availability of these very women as a benefit for their services. I find it hard to believe that black male athletes would be troubled by this notion. Maybe I am wrong, but I believe that any push for change would be external and likely lead to feelings of resentment toward black women.
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