Showing posts with label Jeremiah Wright. Show all posts
Showing posts with label Jeremiah Wright. Show all posts

Saturday, April 11, 2009

The Top 10 Black Scholars in America: My Take

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by Dr. Boyce Watkins

www.BoyceWatkins.com

I wake up with strange thoughts on my brain. This morning, I woke up thinking about which Black scholars I feel have given the most to the Black community. My respect and appreciation for all Black scholars (even those who do not have PhDs) is without limit. But there are some that I feel have gone out of their way to be progressive enough to think outside the box and to have a true and real impact on the Black community.

I do not believe that scholarly contributions to the Black community are defined by writing a bunch of research papers that no one ever reads (although I’ve done plenty of that in my own career as part of my job description). I don’t think your contribution is captured by whether or not you have a chair at Harvard University (interacting with 4 or 5 privileged Black students a year) – although it’s okay to have a chaired position at Harvard. Much of the elitism of academia has always been a turnoff to me, since I believe the proof is in the potato salad. If your work is affecting real Black people and changing real Black lives, then you have my respect. If you are sitting in the ivory tower, claiming the masters house and hiding behind artificially constructed, racially-biased historical privilege which allows you to presume that you are better than everyone else, then you will have to be on someone else’s list. My belief is that a scholar should have SCHOLARLY IMPACT – which can be measured by the breadth and depth of impact your work has had on your target audience, as well as the size and scope of that audience. A journal with 50 readers per year does not possess sufficient breadth, depth or quality of impact to merit a meaningful career, in my opinion. Sure, it’s fun to publish in those journals, but after that, you may want to get out here and make a difference in that scary place called “the real world”.

Of course my opinion is not the only one out there. But I must confess that I was shocked at how many of our intellectual leaders aren’t leading anyone: many of us are quick to follow and promote the questionable norms created by our academic predecessors. We in academia are not much different from politicians who forget to serve their constituents, or pastors who, in their own quest for personal power, neglect to serve their Lord. Such small thinking is incredibly dangerous in Black America, since we really need our scholars to solve vital problems in our communities. We must accompany our capacity with sufficient courage to speak openly and honestly about the issues that affect those we love. In physics, force equals mass times acceleration, which means that we must connect our scholarly mass with social acceleration to create the necessary force to solve real and meaningful problems.

My dissertation chair (Rene Stulz at Ohio State University), is one of the leading 3 non-Black Financial scholars in the world (as measured by the number of publications in our so-called premier academic journals). He thought I was insane for choosing the career path that I picked, especially since he seemed to believe that he'd laid out the golden path for me as a Financial scholar (you know, all that Ivy League professor, top journal stuff that makes a small group of people think you’re special). But what I had to explain to Rene was that God has given me a different path: one in which I had to disengage from the pettiness of academia and pursue a more powerful purpose. The challenges of Black America call for active, interdisciplinary thought that is not afraid to challenge ideas created on an undeniably skewed racial foundation….we can’t afford be like everybody else – the waste is just too great. Rene still looks at me like I’m crazy when we see one another, but I respect his choices and I think he respects mine.

Now, onto the list of my favorite Black scholars – the list is in no particular order and if a certain scholar is not in the top 10, that doesn’t mean I don’t respect that individual. But there are some prominent names missing from the list, and I’ll let you guess why they aren’t there:

1) Dr. Marc Lamont Hill (Columbia University) – Marc impresses me as the brightest young mind of the 21st century. Marc is not just as sharp as a butcher knife, he is also a true brother who really understands the problems of the Black community. I cannot tell you how much Marc struggled to build his career, it was tough to watch. But Marc is not just brilliant, he represents the essence of that concept called “Survival of the fittest”. The best is yet to come.

2) Peniel Joseph (Harvard University/Brandeis University) – Peniel, who wrote a book on Barack Obama recently, is not just a brilliant scholar, but a great person. His work is second to none and his analysis on PBS is right on point.

3) Cornel West (Princeton) – Who can forget Cornel? Our great academic father deserves respect for opening the door to the possibility of pursuing true Black scholarship that is relevant to the world around us. Cornel’s battles at Harvard prepared me for the challenges I would encounter here at Syracuse. This man will be in the history books and he deserves to be there.

4) Michael Eric Dyson (Georgetown University) – Michael (we call him “Mike”) was the reason I became a publicly engaged scholar in the first place. I remember watching him on BET in the 90s with my jaws dropped, saying, “Damn, I wanna be like that guy!” While I eventually developed my own style (Mike and I differ in many ways), I can say that Michael’s commitment to hip hop culture and his amazing swagger simply cannot be stolen or emulated.

5) Dr. Fritz Polite (U. Tennessee) – Fritz is one of the leading advocates for Black male athletes in America. He also carries the kind of strong and assertive style that should embody all progressive Black male intellectuals. Many of us have the ability to be strong, but we choose to walk in fear and silence. Fritz does no such thing.

6) Dr. Billy Hawkins (U. Georgia) – Billy’s recent commentary about Black male athletes was one of the most powerful and poignant statements I’ve seen in a while. I love it when Black men attack an issue head-on, instead of skirting around it for fear of losing our jobs. In order for there to be progress, men must be willing to take the lead. The fight is not with our muscles, it is with our minds. Intellectual athletes like Billy Hawkins are far more impactful than Black male professional athletes, who have unfortunately relegated themselves to psychological and financial slavery.

7) Dr. Juan Gilbert (U. Auburn/Clemson University) – President of the Brothers of the Academy (the largest group of Black male PhDs in America), Juan is an amazing visionary and a powerful guide to young Black students. He is also one of the premier computer scientists in the world and a highly impactful scholar.

8) Dr. Julianne Malveaux (President – Bennett College) – The only thing you can say about Julianne is “deeyamm”. She, along with Michael Eric Dyson, were the two greatest reasons for my becoming a publicly engaged scholar. Also, as the only other publicly engaged scholar who deals with Financial issues, I have learned a lot from Julianne as a mentor, colleague and friend.

9) Dr. Wilmer Leon (Howard University) – Wilmer is the host of “On with Leon”, an XM satellite radio show. As an expert in Black Political History, Wilmer has been highly impactful when it comes to educating the Black community on critical socio-political issues. His meticulous, educational style of information sharing should be given a larger platform.

10) Dr. Christopher Metzler (Georgetown University) – Chris wrote an article about Academic Imperialism that simply knocked my socks off. I called Chris on the phone to talk with him, and found him to be the kind of Black scholar we need in America today. Educated at Oxford, Chris has exactly the type of global perspective that we need from African American intellectuals.

Honorable mention:  I hate the fact that these individuals are not on the top 10 list, but I will mention their work regardless.  Not being on the list does not imply, for one second, that their work is any less worthy than anyone else I've mentioned: 

- Dr. Jeremiah Wright  - This man has given a great deal to our nation, namely by serving in the military while his critics hid in shame when it was time to stand up and fight.  At no time was his service to our nation greater than during the Obama campaign, in which he became its single greatest casualty.  Dr. Wright was fighting against apartheid before it became fashionable to do so and was putting his life on the line when President Obama was in diapers.  He should be right there at the top of the list and I will respect him until I am dead. 

- Dr. Bell Hooks - one of the most prolific scholars and amazing educators in the history of the world.  She is reclusive and a bit mysterious, but I love her like a relative.  In fact, she is actually the aunt of my cousin, which pretty much makes us related huh?  (Our last names are actually the same, since she is a Watkins too.  But I think that's just a coincidence). 

- Dr. Derrick Bell   - This Harvard Law Professor wrote a book about his fight to get professors hired at The Harvard Law School during the 1980s.  It was one of the most inspirational books I've ever read. 

- Dr. Na'im Akbar - (Florida State University) - An absolute monster.  He gave a speech at The University of Kentucky in 1995 that knocked me out.  I can only imagine how much hell they've given him in the south and the fact that he has stood up to this scrutiny has been a source of inspiration. 

Ok, that’s “Boyce’s Top Ten”. I created this list based on the scholarly impact of my colleagues, rather than how many publications they have in specific journals or the university with which they are affiliated. This is the kind of list that is built on courage. In my opinion, if you’re not out there doing YOUR thing, then you’re not out there doing ANY thing. We’ve spent all of our time doing THEIR thing, and now it’s time to start doing OUR thing.

Dr. Boyce Watkins is a Finance Professor at Syracuse University and author of “What if George Bush were a Black Man?” For more information, please visit www.BoyceWatkins.com.

Tuesday, April 29, 2008

The Rev. Wright is Wrong

BENEATH THE SPIN • ERIC L. WATTREE

THE REV. WRIGHT IS WRONG:

IT IS GOD'S WILL THAT WE USE COMMON SENSE

Most people who have any interest at all in Sen. Obama's campaign for president are scratching their heads over what could possibly be governing Rev. Wright's decision to go public at this time. When I first learned that the reverend was being interviewed by Bill Moyers, I naturally assumed that he and the Obama campaign had decided upon a strategy of allowing the American people to see who the reverend really is, in order to offset the media portrayal of him. While I could understand the rationale behind such a move, it seemed to me that it was an extremely risky endeavor, and ill advised. Then I learned that not only was Rev. Wright being interviewed by Bill Moyers, but he was also going before the National Press Club, and all on his own accord, without bringing Obama into the loop. It was only then that I realized that we had a loose cannon on our hands, and we were also facing yet another political disaster.

I've learned a lot about my people during this campaign, but nothing has come into focus more clearly than the penchant for some of us to snatch defeat from the jaws of victory. Within an hour after Obama first announced his candidacy for the Democratic nomination you could hear the crabs stirring restlessly in the barrel. Then the first claw reached out, in the person of a supposedly enlightened Black talk show host–What kind of brother are you if you think announcing your candidacy for presidency is more important than coming on my infomercial? Then the next claw , from a so-called Black intellectual–I just want to know two things- how much do you love your people, and where you getting your money. Then came the Black politicians, pundits, and self-serving businessmen--and from there it became an absolute self-hatefest.

Thankfully, due to the thinly veiled dismissive remarks of our "First Black president", the people in the community began to see through the ignorance of our failed leadership, and came to rally around this impressive young brother. But unfortunately, we found that a history of envy, self-service, and egomania is a tenacious foe, and will only die after a slow, lingering, and agonizing struggle.

If we'er ever going to correct this situation in the Black community, instead of trying to defend our Black icons who behave inappropriately, we must refer back to the wisdom that we learned in order to survive on the street, and simply call a hat a hat. And in this case, the hat that Rev. Wright is sportin' is one of unabashed self-service.

Rev. Wright knows full well that his previous remarks have severely undermined Sen. Obama's pursuit for the Democratic nomination. He also knows that we are now at a crucial point in the nominating process. So why would he--literally, and in God's name--choose this moment to lose his mind?

His answer to that question is as lame as they come. He said, "They're talking about my momma", the Black church. His response was reminiscent of Hillary Clinton's lament about her yearning need to save America, and it came off just a phony. The Black church doesn't need Rev. Wright's defense–it was doing just fine under circumstances much more dire than we find ourselves today, and beyond that, it survived for countless generations before there even was a Rev. Wright, so he's gonna have to come up with something better than that.

Wright also pointed out that it doesn't matter what anyone says, whether they be pundits, the news media, or politicians, if it is God's will for Barack Obama to become the next president, he will be the next president. I'll come back to the validity of that statement in a moment, but if it is Wright's conviction that God has the ability to protect Obama, even from a mouth like his own, why does he think God needs his help to protect the Black church?

While Rev. Wright is clearly a learned man, it is just as clear that he's highly selective in the Biblical passages that he chooses to adhere to. How does his behavior square with the Biblical prescription to treat others as he would like to be treated, for example? If he was in Obama's position–a hare's breath away from becoming President of the United States–I wonder if he would want some loose cannon of a preacher strutting around on stage antagonizing voters to milk his thirty minutes of fame? I don't think he'd like it at all.

But the reverend tries to justify his distraction by pointing out that while Obama is a politician, he, Rev. Wright, speaks for God, and as mentioned earlier, indicates that if it's God's will for Obama to be president, nothing can stop it. But he's wrong. All it takes is one silly old self-serving preacher to, indeed, stop him in his tracks, with just one thoughtless turn of a phrase, because God helps those who help themselves–and at this moment in history, the Rev. Jeremiah Wright is of absolutely no help whatsoever.

I always point out to my religious friends that we can only know God's will by what he has done, and what he has done is made birds to fly, fish to swim, and man to think. Yet, in this current situation, Rev. Wright has conveniently chosen to go spiritual on us in lieu of his common sense–and that's in spite of the fact that next to life itself, common sense is the most precious gift that God has bestowed upon man. If the reverend disputes my contention, I invite him to try jumping of the building he spoke so eloquently in and see if God intervenes. God gave us common sense to handle such matters.

The simple fact that God blessed man with a mind, is prima facie evidence that it is his will that we use it. That's what Obama's doing. His candidacy alone is God's answer to the prayers that lingered on the lips of a million slaves. And even as Wright struts across the stage promoting his own image, Obama is hard at work desperately trying to find an answer to the prayers of millions of our contemporaries across this land, and around the world–people who are praying to save their homes, to find a job, to put their kids through school, and others, who simply pray that their children survive a brutal and unjust war.

So Rev. Wright, while your delivery is extremely witty, and your words are quite eloquent, I'd appreciate it much more if you'd refrain from preaching us your sermon and start living us one.

Eric L. Wattree

wattree.blogspot.com








Monday, March 24, 2008

JEREMIAH AND AMERICA'S BLIND SPOT

BENEATH THE SPIN * ERIC L. WATTREE

JEREMIAH AND AMERICA'S BLIND SPOT

The American media has become absolutely fixated on Rev. Jeremiah Wright. How could he say what he did about America? Why didn't Senator Obama storm out of the church in protest? And how can Barack Obama be the man he claims to be and embrace such a man? These are all questions that might have also been asked of another man and his supporters over two thousand years ago, and today just as then, the answer is short and sweet–because the man speaks the truth.

The controversy over Rev. Wright's sermon says much more about America's blind spot than it does about either Rev. Wright, or Sen. Obama. Because while the words were indeed ugly, the truth therein was as pure as virgin snow. Thus, the problem is not with Rev. Wright or Sen. Obama, the problem is with America's inability to handle the truth, and as long as that continues to be the case, America is doomed to be led by demagogues whose claim on leadership will be based on lies, and the very worst in an otherwise great nation.

The fact is, Obama didn't renounce Rev. Wright or leave his church in protest because he knew that there was nowhere he could go in the Black community to find a credible ministry that wasn't preaching the very same sermon at some point in time. We must remember that the snippet of Rev. Wright's sermon that we heard played and re-played ad nauseam by the media was taken from over thirty years of sermons–and even then, it was taken out of context. Not once did I hear the media play the part of the sermon where Rev. Wright declared that he'd been taught to "love the hell out of my enemy!" And that was the thrust–the intent, if you will–of his sermon. It was not his intent to preach hatred of America, his intent was to preach the truth, and to love the hell right out the those who specialize in bringing the very worse out in the American people. So, the media didn't just take Rev. Wright's words out of context, it took the role of the Black church out of context as well.

Black preachers are not just spiritual advisers, they're also therapists. For the most part, Black people don't have the resources to engage private therapists to work out the frustrations attendant to a daily barrage injustice, so Black preachers provide that service. The next time you watch the endless loops of Rev. Wright's sermon, look at the people in the background, and the young man who comes up to bow his approval. Rev. Wright is giving his congregation the opportunity to vent the frustration of injustice. White people who find themselves concerned over Rev. Wright's words should ask themselves, where do you think all of that passion and frustration would go if Rev. Wright, and Black preachers across this land, wasn't providing their people a vehicle for releasing that passion and pent-up frustration? Instead of demanding that this man be renounced, he and his Christian colleagues should be given awards as renowned public servants.

And further, it is indeed ironic that this man would be called un-American. Black people have been called a lot of things over the centuries, but unpatriotic has never been among them. We must never forget that it was a Black man, Crispus Attucks, who was the very first person to die for this country. And from that moment to this, regardless to what Black people have endured at the hands of White America, we've been the very first to respond, with a willingness to lay our lives on the line against any threat to the American ideal. But it is the phrase "American ideal" that separates Rev. Wright from Bush, Cheney, and the Limbaughs of this world. When Rev. Wright said "God damn America", he was clearly speaking of American policy, not the American ideal–and since he has paid his dues as an American in full, he had every right to do so.

One Rev. Jeremiah Wright is worth more to America than a boatload of armchair patriots like Bush, Cheney, and the Rush Limbaughs of the world. While these armchair patriots take pride in going around wearing American flags in their lapels, and declaring how much they love America to all who will listen, where were they when America needed them to place their lives on the line? I'll tell you where they were–George Bush used his father's influence to maneuver his way into the Texas National Guard in order to assure that other Americans would go Vietnam, and in many cases die in his place, and even then he went AWOL; Dick Cheney managed to get five (5) military deferments, indicating that "I had other priorities"; and Rush Limbaugh managed to avoid fighting for this country by claiming a boil on his ass. Now these so-called "super-patriots" are pointing their finger at Rev. Wright as un-American for speaking the truth–this man who not only answered this nation call in the Navy, but served as a United States Marine as well. There's something very wrong with that picture.

Rev. Wright's sermon was designed to wake a sleeping giant, the American ideal. He was pointing out to America that we're suffering from a serious blind spot. He wanted to open America's eyes to the fact that the most unconscionable act of terrorism in the history of mankind was when the United States dropped not one, but two atomic bombs on the women and children of the Japan. In that case, we attempted to justify it by saying it saved countless American lives, but by using that argument we also argue that the lives of American combatants are more valuable than Japanese women and children–thus terrorism is justified when American lives are involved. We're embracing that very argument even now in Iraq. The American people can be blinded to that fact through the thick fog of patriotism, but the rest of the world doesn't suffer from our laundered point of view. They see our actions then, and now, for what it is--terrorism.

The good Rev. Wright's sermon was right out of the Bible. John 8:32: "And you shall know the truth, and the truth shall make you free." And the truth is, the only difference between Arab terrorism and American terrorism is that we've got a much more efficient delivery system. Open your eyes America. True, Al Qaeda killed three thousand Americans, but in response, we've killed over a million people who's done absolutely nothing to us.

Let us think about that as we condemn Jeremiah.

Eric L. Wattree

wattree.blogspot.com

A STATEMENT FROM HILLARY'S PASTOR REGARDING

THE REV. JEREMIAH WRIGHT

The Reverend Jeremiah Wright is an outstanding church leader whom I have heard speak a number of times. He has served for decades as a profound voice for justice and inclusion in our society. He has been a vocal critic of the racism, sexism and homophobia which still tarnish the American dream. To evaluate his dynamic ministry on the basis of two or three sound bites does a grave injustice to Dr. Wright, the members of his congregation, and the African-American church which has been the spiritual refuge of a people that has suffered from discrimination, disadvantage, and violence. Dr. Wright, a member of an integrated denomination, has been an agent of racial reconciliation while proclaiming perceptions and truths uncomfortable for some white people to hear. Those of us who are white Americans would do well to listen carefully to Dr. Wright rather than to use a few of his quotes to polarize. This is a critical time in America's history as we seek to repent of our racism. No matter which candidates prevail, let us use this time to listen again to one another and not to distort one another's truth.

Dean J. Snyder, Senior Minister

Foundry United Methodist ChurchMarch 19, 2008



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Eric